I dislike evolutionary psychology. Pinker is an advocate for evolutionary psychology. What brought on this back-and-forth was that I was a member of a panel at a science fiction convention that discussed evo psych; I made a few brief comments on my blog that were capsule summaries of my discussion there. In the section below, the paragraphs preceded by an “M:” and in italics are my words excerpted from those comments; the parts preceded by a “P:” are Pinker’s commentary. All clear?
M: Fundamental assumptions of evo psych: That you can infer an adaptive history from the distribution of current traits — that they are adaptations at all is an assumption usually not founded in evidence (this is not to deny that that there are features that are clearly the product of selection, but that you can’t pick an arbitrary attribute and draw elaborate scenarios for its origins). . .
P: Of course “arbitrary” and “elaborate” are the straw-man giveaways here. What about carefully selected attributes, and minimal assumptions about phylogeny with a focus on function, as we do for other organs? You can ask what the spleen is for – and it would be perverse to do physiology without asking such a question – without “drawing elaborate scenarios for its origins.”
Whoa, whoa, whoa — that skips right over the really important word: “adaptive”. Start there. That’s my primary objection, the habit of evolutionary psychologists of taking every property of human behavior, assuming that it is the result of selection, building scenarios for their evolution, and then testing them poorly.
We already know that that is impossible. The repertoire of human behavior is so complex and rich, and relatively recently evolved, that to argue that every behavior is the product of specific selection imposes an untenable genetic load. The bulk of the genetic foundation of our psychology (and I agree that there must be one!) must be byproducts and accidents. The null hypothesis of evolutionary psychology should be that a behavior is non-adaptive, yet for some reason all I ever see is adaptive hypotheses.
The spleen is an interesting example. There are components of the spleen that are definitely functional and almost certainly adaptive: its functions as a blood reservoir, as an element of the immune system, as part of the erythrocyte cycling mechanism. You can examine the evolution of those functions phylogenetically; for instance, some teleosts lack the erythropeotic functions of the spleen, while the majority use it as a blood reservoir. You can begin to dissect its history comparatively, by looking at what has a clear functional role and looking at the pattern of emergence of those properties.
What you can’t do is pick any particular property of the spleen and invent functions for it, which is what I mean by arbitrary and elaborate. For instance, the spleen is located in most people in the upper left quadrant of the abdomen; are you going to make an adaptive case for why it’s on the left rather than the right? The actual reason almost certainly has nothing to do with adaptation or selection, and everything to do with historical and developmental mechanisms that are neutral with respect to selection.
M:. . . That behavioral features that have been selected for in our history are represented by modular components in the brain – again with rare exceptions, you can’t simply assign a behavioral role to a specific spot in the brain, just as you can’t assign a behavior to a gene.
P: No one in Ev Psych points to specific spots in the brain – that’s cognitive neuroscience, not evolutionary psychology. The only assumption is that there are functional circuits, in the same way that a program can be fragmented across your hard drive.
Now this is one of my peeves with evolutionary psychology. The evo psych literature is thick with papers emphasizing “modularity”; that evolutionary psychology FAQ I referenced before makes it clear that it’s an important concept in the field (and also ties it to concepts in computer science). Yet it is meaningless. Sometimes there’s the implication that the “module” is a discrete element in the brain, but it’s never clear whether they’re talking about a genetic module (an epistatic network of genes) or a neural module (an interconnected network of neurons), and when pressed, they retreat, as Pinker does here, to an admission that it could be just about anything scattered anywhere in the brain.
So my question is…why talk about “modules” at all, other than to reify an abstraction into something misleadingly concrete? Evolutionary psychologists don’t do neurobiology, and they don’t do genetic dissections, and they don’t do molecular genetics, so why do they insist on modularity? It’s premature and a violation of Occam’s razor to throw the term around, and also completely unnecessary — a behavior could be a product of diffuse general phenomena in the brain without diminishing its importance at all.